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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 42

Remembering the Lord

Tuesday, the 22nd of January 1963

63-0122 §13

You know them Eastern people back there has got that thing all mixed up, and I can't get them straightened out on it. And all up in the North, they take me to ... when I go to supper, and they say it's dinner... They say it's breakfast, and lunch, and dinner. Now, where does my supper come in at? I'm trying to find out. And they say, "Oh, that's all." I said, "It wasn't ... we didn't take the Lord's dinner. He called it the supper---the Lord's supper." And I feel like I've missed a meal, if you start calling it tha...

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SermonRelevance 42

Questions and Answers

Sunday evening, the 28th of June 1959 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

59-0628E §31

The apostles, who was the preachers... They continuedly steadfast in their doctrine of breaking of bread (communion), and in fellowship, and in prayer. Then, if that cuts out communion from the apostles, it also cuts out prayer from the apostles, see. Now, just read on, see. And fear came upon every soul: and many wonders and signs were done by the apostles. And all the believers were together, and had all things common; And they sold their possessions and goods, and parted them to every man, as every man had need....

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SermonRelevance 42

Communion

Sunday, the 4th of February 1962

62-0204 §27

Now, you do not commune by radio, because you cannot talk back, or television. But when ... you can by telephone, because you are communing one to another, it just isn't one side. It is ... I cannot commune with you now, because you do not talk back. So, therefore, it would not be coming to hear a minister deliver his message. That would not be, coming together, to communion. Communion would not be that. If you come just to commune with the minister, you'd call him to one side, or any individual, and commune with h...

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SermonRelevance 42

Discerning the Body of the Lord

Wednesday, the 12th of August of 1959 at the Miami Valley Chatauqua Camp in Chatauqua, Ohio, U.S.A.

59-0812 §13

These Christians was taking the communion and not living the life. Christianity is an experience and a life. And these Christians was just living any kind of a life, making a poor example of their profession. And Paul says, "That this cause, many are sick and weakly among you, and many are asleep," which means they are dead, because they haven't discerned the body of the Lord. And we who call ourselves Christians, we have no right to take the communion unless we are living above a reproach of the world. We have no...

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SermonRelevance 42Broader match

Communion

Sunday, the 4th of February 1962

62-0204 §77

And, Father, as we gather around the table now to take this representation of thy broken body, we pray that if there be sin in our midst, Lord, forgive us. You said, "When you come together, tarry one for the other." God, if there's a sin in this congregation, anywhere, I pray that the blood of Jesus Christ will separate that man from his sin, or that woman, boy or girl. And, Father, I pray for myself, that You will separate me from every doubt, every sin, every unbelief, anything. We know that unbelief is sin. It'...

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