What Is the Scriptural Teaching on the Lord's Supper or Communion?
1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.
2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).
3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.
4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”
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What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
The Key to the door
62-1007 §52
I guess all of us know that today is the National Communion Day. This is the day that all churches take communion. It's the National Communion Day over the nation. And I thought that it would be appropriate to speak a word or two on communion before we took it, while the pastor, if he will, be getting the scriptures ready for the reading of the order of the Lord's table. Now, this communion... Now, I won't take but just about ten minutes.
The Communion
57-0418 §8
And, in the taking of the communion, was the difference between life and death. Those who were on the inside, under the shed blood, took the communion. No one could take the communion outside being under the shed blood. The blood of the lamb was shed first, and then was put on the lintel and the door-post. The lintel is the cross timber. And on the door-post. And then the lamb was roasted, and was eaten with bitter herbs. And they girded themselves. After the blood was shed, and they had passed under the shed blood...
The Communion
57-0418 §25
Now, there is many that take the communion is not saved. Many ate the paschal lamb and perished in the wilderness. And many take the communion today that will never see God. But you cannot be a partaker of His salvation and not see Him, because salvation is a gift of God. And communion is commemoration of the great all-sufficient Sacrifice that was made for that salvation. It's to let people see that we believe in the death, burial, and resurrection of the Lord Jesus Christ. It represents a finished work.
Remembering the Lord
63-0122 §10
Now, communion has many times been the great dispute down through the ages between Protestant and Catholic. They say the Catholic takes this communion, and they take it in hopes that they have did something to merit some good thing, that their sins will be forgiven by doing it. The Protestant takes it as ... in remembrance that Christ has already forgive them, and they take it in rejoicing that they're already forgiven. Paul goes on to say in here that ... how to come to the Lord's table. If there is anything wrong...
Communion
65-1212 §6
We understand that St. Paul, who ordained it in the church, being the prophet of the New Testament... Peter, James, John, all of them, they wrote (Matthew, Mark, Luke) what Jesus did, as scribes. But Paul set the thing in order; he was the prophet of the New Testament. Just as Moses went into the wilderness to receive the inspiration to write the five books of ... the first five books of the Bible, well, Paul also went into the desert and received inspiration from God to set the New Testament church in order and ty...