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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 68

What does thou here?

Sunday evening, the 1st of March 1959 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

59-0301E §57

Now, all that wants to stay for communion, we'd be glad to have you in this time of fellowship. Now, you have I Corinthians, I believe, eleventh chapter there. I will have you read it right then, Brother Neville, if you will. [Brother Neville reads I Corinthians 11:23-32.] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you...

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SermonRelevance 68

Let your light so shine before men

Sunday, the 3rd of September 1961

61-0903 §5

Now, I thought maybe ... tonight it's communion night. And I hear they've had a baptism, going to have another one. I like to come down for communion. I missed it the last time. Not being here, I missed it. And I knew this was the first Sunday, so I made preparations to be here so I could be in communion for tonight, for I truly think that it's the duty of every Christian to take communion. The Bible said, "If you take this not, you have no part with me." And I believe that it is a showdown time for the Christians....

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SermonRelevance 68

Questions and Answers

Sunday evening, the 28th of June 1959 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

59-0628E §33

Now, Paul, in 1st Corinthians we could also read the 11th chapter, where we use here for a communion... I might read it so it might be able to help you, 1st Corinthians the 11th chapter. Listen at Paul speaking now, 23rd verse. For I have received of the Lord that which I also delivered unto you, That the Lord Jesus, the same night ... he was betrayed, took bread: And when he had given thanks, he brake it, and said, Take, and eat; this is my body, which is broken for you: do this in remembrance of me. After the sam...

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SermonRelevance 67

The testimony of a true witness

Sunday, the 5th of November 1961

61-1105 §16

Now, I wish we had seats for everyone. And I want to announce, I believe tonight is communion. Is that right, Brother Neville? Tonight is communion night. And everybody that... I just thought of something on communion. There was a certain person the other day went to a church and had to have a cab to come get him and take him down to church. He's a real poor man. He went down to take communion. And his neighbor is kind of a ... oh, kind of one of those wayward fellows that doesn't know God. He asked his neighbor, s...

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SermonRelevance 65

Communion

Sunday, the 4th of February 1962

62-0204 §34

Now, this means of communion, I'd like to explain for a little while. Now, we take, what we call "communion," is the bread and the wine. Now, that has been so misrepresented till it's not even good to speak of it. Oh, how that has been misrepresented down through the years! That is really not communion, that is just keeping a commandment, see. Now, the reason we call it communion, is because it come from the Catholic association of being the "Holy Eucharist, which is literally the body of the Lord Jesus." But it is...

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