3 min read524 words

What Is the Scriptural Teaching on the Lord's Supper or Communion?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 59

The stature of a perfect man

Sunday morning, the 14th of October 1962 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

62-1014M §144

There's only one difference. If they can get you over that (that's taking the communion), that's... The only thing in the diocese that stops Catholicism and Protestantism from uniting is the order of communion. The Catholic church says, "It is the body." And the Protestant church says, "It represents the body." The Catholic makes a mass out of it. A mass is that they take the communion, hoping they are forgiven. The Protestant takes it by faith, thanking God in communion that they are forgiven. The Protestant says,...

Read source context

SermonRelevance 59

The Key to the door

Sunday, the 7th of October 1962

62-1007 §57

The communion has always been misunderstood. Now, I could go on for that for hours, but we've got to get this communion and the feet-washing. Now they've simply omitted feet-washing altogether, but just a few of the denominations. A lot of the Pentecostals has got completely away from it, see. And it's still in the Bible just the way it was wrote, see. Now, Rome does not call it "communion." They call it "mass," it's a holy mass. They don't take communion they take a mass. It's a mass. And a mass, certainly, takes...

Read source context

SermonRelevance 58

The unfailing realities of the living God

Sunday, the 26th of June 1960

60-0626 §2

And I wanted to get to see if I could be in. Let's see, this won't be communion night though, will it? Now, I was here the last communion night. But didn't get back for... I won't be here in time for this communion. It'll be next Sunday night will be the communion? I always like to keep up on that. See? Always, as you eat and drink this, you show forth the Lord's death until He comes again.

Read source context

SermonRelevance 57

Communion

Sunday, the 4th of February 1962

62-0204 §69

There it is today, see. The Word of communion was in Micaiah. Now, if you're communing with God in taking the real communion, and the spirit in you disagrees with this Word, you're not communing with God, you're communing with devils. And they're so impersonating! The Bible said, "In the last days they'd almost deceive the very elected if possible. But heavens and earth will pass away, but my Word shall not." And as Paul said, Galatians 1:8, "If an angel from heaven preaches any other gospel than this that you've a...

Read source context

SermonRelevance 56

The second coming of the Lord

Wednesday, the 17th of April 1957

57-0417 §6

And I told my wife that I'd promised myself that, by the help of God, I don't aim to hold the services long; want to speak thirty minutes, the Lord willing. And that'll be a miracle in itself, because I just can't get started too quick, but I've just got to try, because of... And then the coming time tomorrow night... Tonight, my subject is: The Second Coming Of The Lord. And tomorrow night is communion night, and I want to speak of communion from the Old Testament standpoint. Tomorrow night is the official communi...

Read source context