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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 56

Communion

Sunday, the 4th of February 1962

62-0204 §78

Now, to you that must go and cannot stay for the about fifteen-minute communion service... There's not many of us and we'll take the communion. It is not a closed communion. It is absolutely for every Christian believer. God don't have the line drawed between Baptist and Methodist, and so forth. We are all, by one Spirit, baptized into one body, and we're fellow citizens of the kingdom of God. And if there be someone among us who's strange, I'm not here too much, and don't know who is members and who is not. Rememb...

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SermonRelevance 56

Communion

Sunday, the 12th of December 1965

65-1212 §25

Now, twenty-third verse of the eleventh chapter of I Corinthians, listen at Paul now. Now, remember and keep this in mind, Galatians 1:8: "If we or an angel from heaven preaches any other gospel unto you [than this gospel that he had preached], let him be accursed," see. For I have received of the Lord that which I also delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, ... said, Take and eat: this is my body, which is broken for yo...

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SermonRelevance 56

The Communion

Thursday, the 18th of April 1957

57-0418 §7

And communion was held first, way down in Egypt---the first of the communion, which was the Passover lamb that was slain, which was the type of Christ. And many of us are familiar with that blessed old story, of how that they who took the communion down there, walked through the wilderness for forty years. And when they come out, there wasn't a feeble one among them, and even their clothes was not even threadbare. For, forty years God had kept them. What a blessed assurance it is to us tonight! If that be the type,...

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SermonRelevance 56

Communion

Sunday, the 4th of February 1962

62-0204 §16

Now, Brother Neville, I walked out on the platform, I thought, "Well, I'd go out there." Someone met me and said, "My, they got a great lot of service tonight." Said, "They're going to have preaching service, song service, prayer service, and then take up the collections, and then said they got a foot wash, communion, and baptismal service." I thought, "Poor brother! My! My, all of that, I know what that is, probably after preaching hard this morning." Now, I thought, "I'll slip up there, maybe he'll want me to giv...

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SermonRelevance 55

Possessing all things

Sunday, the 6th of May 1962

62-0506 §77

Is your sins under the blood, by faith tonight in Christ Jesus? We shall now take the communion. Not the communion; you commune as you eat with one another. Just commune with God. The communion is not the bread, not the wine, the communion is "talking back and forth with God." This is a symbol that we take, that we believe in His death, broken body, His burial and resurrection, we believe in the presence of the Holy Spirit. And we believe that He has give us eternal life and we cannot die, we have passed from death...

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