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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 51

Communion

Sunday evening, the 7th of July 1963 in Jeffersonville, Indiana, U.S.A.

63-0707E §3

And now, tonight, we're going to read the order of the Lord's table that's found over in II Corinthians, about the 11th chapter. And we read this and just let each individual... How, we do this, if there's newcomers among us, we call the people around the altar in--in succession as they come in, take the communion. And every Christian is worthy. Now, if you live a life that proves what you are... You want to search your heart. Well, let me be sure to mention this, that the Scripture reads here if we take it unworth...

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SermonRelevance 51

The Key to the door

Sunday, the 7th of October 1962

62-1007 §58

The Protestants call it "communion." Communion means "thanksgiving." That the Protestant... The Catholic is taking a mass, in the mass hoping that God forgives them of their evil doing. The Protestant takes it with thanksgiving for what's already done with the communion with God; communing with Him, that it's already done. The Catholic is hoping it's done; the Protestant says it's already done. The Catholic is wondering if his sins is forgiven; the Protestant is confessing that they are forgiven, that he is free. A...

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SermonRelevance 51

Remembering the Lord

Sunday, the 9th of December 1962

62-1209 §22

Then as we come to the table of the Lord. The table of the Lord, as I have explained it here before, is not... We believe what we call "the communion" is the taking of the bread. We place the wrong... We place the right thing in the wrong place. It isn't the bread that matters, it isn't the wine that matters, that's the kosher bread and the wine. But the thing that is, is communion means "to talk to," and, in talking to Him, remembering Him. I think it's the most blessed time of the services, see. Every hour of our...

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Church Age BookRelevance 50

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-72

In this Pergamean Age where men were humanizing salvation, having turned from the truth that "Salvation is of the Lord,"--having cast aside the doctrine of election and opened wide the church door and their fellowship to any and all who subscribed to their tenets (never mind the Word), in this age of rapid degradation, there were still the few who had the measure of that faith of our Lord Jesus Christ, and not only used that faith in acts of power but withstood those who dared to say that they were saved simply on...

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SermonRelevance 50

Communion

Sunday, the 12th of December 1965

65-1212 §29

Now, in other words, don't just come to take it as a... As I said awhile ago, about what the Jews, their sacrifice, they... It was wonderful, it was given by God. But it got to a place where they didn't do it in sincerity and reverence and in order. Then it become just a ... it become a stench in His nose. Now, the same thing is by our coming to take the Lord's supper, that we must come knowing what we are doing. Just like when you go into the water to be baptized in the name of Jesus Christ, you know what you're d...

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