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What Is the Use of Anointing Oil in the New Testament Church?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
Anointing oil in the New Testament Church is used as a simple, God-given ordinance for the sick. It is a sign of consecration, pointing to the Holy Spirit, while the healing itself comes through faith in the Name of the Lord Jesus and the prayer of faith.

2) Scriptural explanation
- The Bible says, “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the Name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up” (James 5:14–15).
- When the disciples were sent out, “they anointed with oil many that were sick, and healed them” (Mark 6:13).
- The real anointing is the Spirit: “You have an unction from the Holy One” (1 John 2:20) and “the anointing…abides in you” (1 John 2:27). Jesus said, “The Spirit of the Lord is upon Me, because He has anointed Me” (Luke 4:18).

3) Simple clarifying logic
- Now notice, the oil itself has no healing virtue. The Scripture puts the emphasis here: “the prayer of faith shall save the sick, and the Lord shall raise him up.” The oil is a token of obedience and a sign that this person is set apart to God for His intervention.
- You see, God uses simple tokens—water in baptism, bread and cup in communion, oil in prayer for the sick—to point to the unseen reality, which is the Holy Spirit working through the Word.
- James directs the sick to call for the elders. They anoint in the Name of the Lord, pray the prayer of faith, and the Lord performs what He promised. That keeps the glory with God, not with the ritual.
- This does not make oil a charm. Without faith and the Name of the Lord, oil is just oil. Nor should we throw it away as “just a custom,” because the command is given to the Church in the Epistle.
- For ordaining workers, the New Testament shows laying on of hands (Acts 13:3; 1 Timothy 4:14). For healing the sick, it shows anointing with oil and prayer. We keep each ordinance in its place.

4) Short reinforcing statement
Use it the Bible way: the sick call, the elders come, anoint with oil in the Name of the Lord Jesus, confess faults, pray the prayer of faith, and expect the Lord to raise them up. The oil is the sign; the Holy Spirit is the Anointer; the Word is the ground of our confidence.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

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63-0324M §48

Now just think. What stimulates the church? Revelation, see. So wine, the new wine would be... Now watch. The oil and wine went together in sacrifice, went together in the church worship (now notice), assembled together, connected together. You that's got a concordance, look and see a whole string where wine and oil is met together in worship. If you've got a Cruden's, why, it says that there. Now notice on this. But now, you see, the oil is always the Holy Spirit. We find that over in Ezekiel, and we find it in th...

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57-0113 §15

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65-1031M §12

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SermonRelevance 78Broader match

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Sunday, the 1st of January 1956

56-0101 §119

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SermonRelevance 75

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Wednesday morning, the 8th of July 1959 at the Church Of Faith in Cleveland, Tennessee, U.S.A.

59-0708M §36

In this tabernacle was the high priest, Aaron. Oh my, in this fellowship, after entering into it, he was anointed. The anointed high priest. David said, "How sweet it is for our brethren to dwell together in unity." It is likened unto the precious anointing oil that they poured on Aaron's head that run all the way down to the hems of his skirts. This anointing oil represents the Holy Spirit. Aaron was the high priest, the type of Christ. And notice, that anointing oil had in it the perfume of the rose of Sharon, an...

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