2 min read436 words

What Is the Use of Anointing Oil in the New Testament Church?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
Anointing oil in the New Testament Church is used as a simple, God-given ordinance for the sick. It is a sign of consecration, pointing to the Holy Spirit, while the healing itself comes through faith in the Name of the Lord Jesus and the prayer of faith.

2) Scriptural explanation
- The Bible says, “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the Name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up” (James 5:14–15).
- When the disciples were sent out, “they anointed with oil many that were sick, and healed them” (Mark 6:13).
- The real anointing is the Spirit: “You have an unction from the Holy One” (1 John 2:20) and “the anointing…abides in you” (1 John 2:27). Jesus said, “The Spirit of the Lord is upon Me, because He has anointed Me” (Luke 4:18).

3) Simple clarifying logic
- Now notice, the oil itself has no healing virtue. The Scripture puts the emphasis here: “the prayer of faith shall save the sick, and the Lord shall raise him up.” The oil is a token of obedience and a sign that this person is set apart to God for His intervention.
- You see, God uses simple tokens—water in baptism, bread and cup in communion, oil in prayer for the sick—to point to the unseen reality, which is the Holy Spirit working through the Word.
- James directs the sick to call for the elders. They anoint in the Name of the Lord, pray the prayer of faith, and the Lord performs what He promised. That keeps the glory with God, not with the ritual.
- This does not make oil a charm. Without faith and the Name of the Lord, oil is just oil. Nor should we throw it away as “just a custom,” because the command is given to the Church in the Epistle.
- For ordaining workers, the New Testament shows laying on of hands (Acts 13:3; 1 Timothy 4:14). For healing the sick, it shows anointing with oil and prayer. We keep each ordinance in its place.

4) Short reinforcing statement
Use it the Bible way: the sick call, the elders come, anoint with oil in the Name of the Lord Jesus, confess faults, pray the prayer of faith, and expect the Lord to raise them up. The oil is the sign; the Holy Spirit is the Anointer; the Word is the ground of our confidence.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 39

Why?

Saturday, the 28th of January 1961

61-0128 §26

In the Old Testament, they had just about two ways to test the Word of God. If a prophet prophesied, or a dreamer dreamed a dream, they took him down to the Urim Thummim. That was a breastplate. And as he told his dream, or prophesied, and it did not register on the Urim Thummim, then the conglomeration of lights, all supernatural, then they didn't receive it. But if it did, they received it. Now, the Old Testament packed the Urim Thummim. But the New Testament still has the Urim Thummim. That's the Bible. That's r...

Read source context

SermonRelevance 39

The Token

Sunday, the 8th of March 1964

64-0308 §50

The New Testament means new covenant. The blood means life. The New Testament is the Holy Ghost testament, the Holy Ghost giving testimony of what ... Jesus Christ has raised from the dead. Shows Jesus has met every requirement for us and is alive today. The token proves he is alive to identify Hisself with us according to his promise. Now, how can a man read the Bible and see that He promised, and to see Christ return in these last days, in the form of the Holy Ghost, and identify Himself alive? ... That's the tok...

Read source context

SermonRelevance 38

The Token

Saturday, the 8th of February 1964

64-0208 §47

The New Testament means "new covenant." The blood life ... the blood life itself is the token. The life out of the blood is the token. Remember, in the Old Testament the actual blood of the lamb had to be applied. Here it's the token of the blood. It is the life from the blood that's in the person for the token. Oh, my! The new token is the new life, that come through Jesus Christ when His blood was shed to sanctify a church, and fill it with His presence that He might manifest His Word and His promises to the peop...

Read source context

SermonRelevance 38Broader match

Separation from unbelief

Monday, the 28th of February 1955

55-0228 §63

So now, let's see what Jesus did in His day. Now, the brethren, on the field, to you newcomers, most of them they come out, and anoint the sick with oil, and pray for them, lay hands on them. That's exactly the way God said do it. It's exactly. That's gifts of healing. They have great overpowering faith; they take the situation over by faith, and get rough with the enemy. They do that to build their own faith up, and away it goes. They lay hands on the sick, some of them; some of them anoint the sick, and pray for...

Read source context

SermonRelevance 38

Where I think Pentecost failed

Friday, the 11th of November 1955

55-1111 §73

Jesus had the greatest anointing of any man that was ever on the earth. Is that right? One day He went into the temple; they give Him the scroll. He picked up in His hand. He sat down and He read over in Isaiah, where it said, "The Spirit of the Lord is upon Me, to preach the acceptable year," and so forth ... the jubilee year. And He took the scroll and handed it back and sat down, and precious words proceeded from His mouth. The greatest anointing that was ever was in the world, on the Lord Jesus Christ. Oh, some...

Read source context