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What Is the Use of Anointing Oil in the New Testament Church?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
Anointing oil in the New Testament Church is used as a simple, God-given ordinance for the sick. It is a sign of consecration, pointing to the Holy Spirit, while the healing itself comes through faith in the Name of the Lord Jesus and the prayer of faith.

2) Scriptural explanation
- The Bible says, “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the Name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up” (James 5:14–15).
- When the disciples were sent out, “they anointed with oil many that were sick, and healed them” (Mark 6:13).
- The real anointing is the Spirit: “You have an unction from the Holy One” (1 John 2:20) and “the anointing…abides in you” (1 John 2:27). Jesus said, “The Spirit of the Lord is upon Me, because He has anointed Me” (Luke 4:18).

3) Simple clarifying logic
- Now notice, the oil itself has no healing virtue. The Scripture puts the emphasis here: “the prayer of faith shall save the sick, and the Lord shall raise him up.” The oil is a token of obedience and a sign that this person is set apart to God for His intervention.
- You see, God uses simple tokens—water in baptism, bread and cup in communion, oil in prayer for the sick—to point to the unseen reality, which is the Holy Spirit working through the Word.
- James directs the sick to call for the elders. They anoint in the Name of the Lord, pray the prayer of faith, and the Lord performs what He promised. That keeps the glory with God, not with the ritual.
- This does not make oil a charm. Without faith and the Name of the Lord, oil is just oil. Nor should we throw it away as “just a custom,” because the command is given to the Church in the Epistle.
- For ordaining workers, the New Testament shows laying on of hands (Acts 13:3; 1 Timothy 4:14). For healing the sick, it shows anointing with oil and prayer. We keep each ordinance in its place.

4) Short reinforcing statement
Use it the Bible way: the sick call, the elders come, anoint with oil in the Name of the Lord Jesus, confess faults, pray the prayer of faith, and expect the Lord to raise them up. The oil is the sign; the Holy Spirit is the Anointer; the Word is the ground of our confidence.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 35

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57-0324 §31

Now, that's the way it is today. You can't take this brand new, heaven-born, Pentecostal wine and mix it up with an old time creed of some sort; some old set-in-the-way, dyed-in-the-wool. Why, if you do, you go to preaching about the baptism of the Holy Spirit, Divine healing, and signs and wonders, that old skin will try to stretch and it'll blow up: "The days of miracles is past. I can't stand it no more. I can't even stand through this sermon." Blowie! Out the door it goes. That's right. You can't do it. But to...

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SermonRelevance 35

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Thursday afternoon, the 6th of October 1955 at the Lane Tech High School in Chicago, Illinois, U.S.A.

55-1006A §14

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SermonRelevance 35

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Saturday morning, the 27th of November 1965 at the Washington Youree Hotel in Shreveport, Louisiana, U.S.A.

65-1127B §65

Like on my message of the antichrist. "There shall rise false Christs." Now, He didn't say false Jesuses. See, nobody would stand still to be called "Jesus," in the term of the Lord. But false Christs means "the anointed." Oh, each one thinks they got anointing. "Glory to God, he can do this and do that!" But put him on the Word test and find where he comes out at, see, or the message of the hour. They had anointing in the time of Jesus, but not on Him. They had anointing in the time... Even Dathan had anointing in...

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SermonRelevance 35

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Sunday, the 12th of December 1954

54-1212 §18

That's how I believe in divine healing so strongly, because that in the Old Testament, divine healing was then. And we have something much better. If the Old Testament produced divine healing under that little thing, and only thing the New Testament is is something way more, and far better, what has the New Testament got in divine healing? Oh, it's got much more, see. For, the New Testament is "better things," says Paul here in the Hebrews. The Old Testament produced... Oh, it was all right. Like if I'm walking out...

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SermonRelevance 35

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Sunday, the 27th of May 1956

56-0527 §16

Now, all the Old Testament and all of its characters and characteristics was only a foreshadow of the wedge, or the keystone. The New Testament that join law and this dispensation together. Many people has referred to this as the Christian dispensation, but it isn't. This is the Holy Spirit dispensation. The Christian dispensation lasted three years and six months. The law lasted for several hundred years. And then, the Christian dispensation was what bridged, or keystoned, the New and Old Testament together. And m...

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