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What Is the Use of Anointing Oil in the New Testament Church?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
Anointing oil in the New Testament Church is used as a simple, God-given ordinance for the sick. It is a sign of consecration, pointing to the Holy Spirit, while the healing itself comes through faith in the Name of the Lord Jesus and the prayer of faith.

2) Scriptural explanation
- The Bible says, “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the Name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up” (James 5:14–15).
- When the disciples were sent out, “they anointed with oil many that were sick, and healed them” (Mark 6:13).
- The real anointing is the Spirit: “You have an unction from the Holy One” (1 John 2:20) and “the anointing…abides in you” (1 John 2:27). Jesus said, “The Spirit of the Lord is upon Me, because He has anointed Me” (Luke 4:18).

3) Simple clarifying logic
- Now notice, the oil itself has no healing virtue. The Scripture puts the emphasis here: “the prayer of faith shall save the sick, and the Lord shall raise him up.” The oil is a token of obedience and a sign that this person is set apart to God for His intervention.
- You see, God uses simple tokens—water in baptism, bread and cup in communion, oil in prayer for the sick—to point to the unseen reality, which is the Holy Spirit working through the Word.
- James directs the sick to call for the elders. They anoint in the Name of the Lord, pray the prayer of faith, and the Lord performs what He promised. That keeps the glory with God, not with the ritual.
- This does not make oil a charm. Without faith and the Name of the Lord, oil is just oil. Nor should we throw it away as “just a custom,” because the command is given to the Church in the Epistle.
- For ordaining workers, the New Testament shows laying on of hands (Acts 13:3; 1 Timothy 4:14). For healing the sick, it shows anointing with oil and prayer. We keep each ordinance in its place.

4) Short reinforcing statement
Use it the Bible way: the sick call, the elders come, anoint with oil in the Name of the Lord Jesus, confess faults, pray the prayer of faith, and expect the Lord to raise them up. The oil is the sign; the Holy Spirit is the Anointer; the Word is the ground of our confidence.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 43

The impersonation of Christianity

Sunday afternoon, the 27th of January 1957 at the Memorial Hall in Lima, Ohio, U.S.A.

57-0127A §23

You know, you could put the new wine, which represents the Word, put the new wine in an old bottle, and you read the Word and it says, "Jesus Christ is the same yesterday, today, and forever." The old bottle will go "Ffft," blow up: "I don't believe it." The baptism of the Holy Ghost is just as real today as it ever was, "'Poof,' I don't believe it." And what do you do? You spoil both bottle and wine. You're casting pearls before swine. Your message is gone to pieces, and no one receives it, and it just blowed up a...

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SermonRelevance 42

Divine Healing

Sunday morning, the 19th of December 1954 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

54-1219M §73

And of this great storm of formality, a great storm of indifference, a great storm of denial of God. "O God, don't let me try to beat the light out. Let me use it to walk in. I believe it, Lord." There you are. Walk in the light. "As I see it in the Scripture, that's light. It's God's Word, and let me walk in it. Lord, Lord, let me walk in it; never, never try to deny it." And he shall send Jesus ... which was before preached unto you: Whom the heavens must receive, until the time of restoration of all things, whic...

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Church Age BookRelevance 42

An Exposition Of The Seven Church Ages

Chapter 1: The Revelation Of Jesus Christ

CAB 1:E-69

Now not only is what I have just said true, but let us go a step further. Today we have some students who claim that the original manuscripts were written in the Aramaic which was the language of Jesus and the people of His day. It is claimed by them that the people did not speak and write in the Greek as is so commonly supposed. And the fact is our historians are divided on that. For example, Dr. Schonfield, a most brilliant student has from research proved to his satisfaction that the New Testament was written in...

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SermonRelevance 42

The impersonation of Christianity

Sunday morning, the 20th of January 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0120M §36

It's just like trying to preach the baptism of the Holy Ghost in the real genuine power of the resurrection. It's trying to place that before the people. When you do, what happens if you put it in? The new wine has got life. And the new wine is still fermenting. Oh, I hope you see it. The new life is fermenting. The new wine is still fermenting. And if it's in a new flexible bottle, where the oil of the animal is still in the skin, when the new wine goes to pushing out, the skin will stretch. In otherwise, when the...

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SermonRelevance 42

The Kinsman Redeemer

Sunday, the 2nd of October 1960

60-1002 §50

Now, I want you to notice, Naomi, the old church, begin to explain to Ruth all the laws about her religion; like the Old Testament is a shadow of the New. Now, I want you to get this story right here. Now, I want to show the shadows. The Old Testament explains the New, if you'll just read it, for it is a foreshadow of the New. Now if I was going towards that wall, and I had never seen myself, and I seen my shadow, I would know ... have some conception of what I'd look like. If you know what the New Testament is, re...

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