3 min read510 words

Why Do Bad Things Happen to Good People or Innocent People?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/21/2026

1) Direct Answer
Bad things happen because sin entered the world, and God permits trials for a purpose. It’s not that God is unjust or weak. The Bible shows that suffering comes through the fallen creation and the adversary’s hand, yet God overrules it to refine faith, correct, and reveal His works. Not every hardship means a person sinned; sometimes it is so “the works of God” might be made manifest.

2) Scriptural Explanation
- The fall brought death, pain, and trouble to all creation: Genesis 3:16-19; Romans 8:20-22.
- Job suffered though he was upright; Satan afflicted him, but only within limits God allowed, and God brought him out better: Job 1–2; Job 23:10.
- Jesus said of the man born blind, “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:3).
- Jesus also taught that sudden disasters don’t mean the sufferers were worse sinners (Luke 13:1-5).
- The righteous do face many afflictions, yet the Lord delivers them: Psalm 34:19.
- Trials purify faith like gold in the fire: 1 Peter 1:6-7; James 1:2-4.
- A loving Father disciplines His children for their profit: Hebrews 12:6-11.
- God turns what is meant for evil into good, as with Joseph: Genesis 50:20; and “all things work together for good to them that love God” (Romans 8:28).
- God sends rain on the just and unjust; life’s weather touches everyone (Matthew 5:45).

For “innocent” sufferers, especially children:
- “Suffer the little children to come unto me… for of such is the kingdom of heaven” (Matthew 19:14).
- David said of his baby, “I shall go to him” (2 Samuel 12:23), showing God receives those little ones.
- God warns severely against harming them (Matthew 18:6).
- He will wipe away all tears and set every wrong right (Revelation 21:4).

3) Simple Clarifying Logic
- If God removed all hardship now, faith would never be proven, character would never be formed, and justice would be immediate rather than righteous and final. Gold needs the fire; a son is trained by discipline; a seed must be pressed in the ground to bring life.
- Not all suffering is punishment. Sometimes it is correction, sometimes a proving, and sometimes a platform for God’s glory.
- The devil is the destroyer, but he cannot move one inch beyond the boundary God sets (Job 1:12). God remains sovereign and brings His people through.
- God is longsuffering, giving space for repentance now (2 Peter 3:9), but He has appointed a day of judgment when all accounts are settled (Acts 17:31).

4) Reinforcing Statement
God never promised a life without storms, but He promised His presence and deliverance in the storm. Look to the cross: the truly Innocent One suffered for the guilty, so He knows our pain and turns our sorrows into testimony. Trust Him, hold the Word, and you will see that what the enemy meant for evil, God works for eternal good.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 23

Jairus And Divine Healing

Tuesday, the 16th of February 1954

54-0216 §1

Good evening, friends. It's indeed a pleasure to be here tonight, and a privilege. And I thank you for your thoughts of the boy, my son. He's just a lad, and he's been going with me now, for a little while. The manager's in Canada, Mr. Baxter, and so I hardly know how I would ... it'd be hard for me to get along without him right now. So he's kind of my right-hand man, but being just a kid, and your all's respect for him, I certainly appreciate that. And I hope someday, that God makes a minister out of him. And if...

Read source context

Church Age BookRelevance 23

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-78

But see what was happening back there. That false vine was getting a hold and it was teaching that rulership by man was right. It taught that the church had to be governed. It taught a control over the people, but instead of doing it God's way, they simply took authority and vested all the spiritual power in their own hands and came out with a holy priesthood standing between God and the people. They went right back to the old Aaronic system. They became antichrist for they disposed of His mediator-ship and imposed...

Read source context

SermonRelevance 23

What shall we do with this Jesus called Christ?

Sunday, the 26th of January 1964

64-0126 §12

Twenty-seventh chapter, the 11th verse: And Jesus stood before the governor: and the governor asked him, saying, Art thou the Christ of the Jews? And Jesus said unto him, Thou sayest. And when he was [the chief] accused of the chief priests and elders [and of the, and] ... answered nothing. Then said Pilate unto him, Hearest thou not how many things they witness against thee? And he answered him to never a word; insomuch that the governor marveled... Now at the feast the governor ... wont to release unto the people...

Read source context

SermonRelevance 23Broader match

Divine Healing

Sunday morning, the 19th of December 1954 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

54-1219M §26

Well, see, there's no need of fighting. God takes care of all things, you see. Don't do it. Just love them. Return good for evil, all the time. Is that right? When anybody speaks good about you; well, be thankful. If anybody speaks bad about you; bless them anyhow. Sure. That's right. God takes care of the rest. He's the One. Isn't that right? He is the One. So after all, we all got to answer to Him. And no matter what it is, if your arch-enemy... If you got any feeling at all, and the worst enemy you got that you...

Read source context

Church Age BookRelevance 23

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-110

I don't believe everything I read, but it is certainly a curious thing that the March 1, 1963, issue of LIFE reports psychiatrists as saying exactly the same thing we are discussing. Now I know that all psychiatrists don't agree with each other, but here it is. The fear of snakes is not a conscious revulsion but an unconscious one. If it were a natural fear people would just as happily stand fascinated before the gorilla or lion cages. Their unconscious thoughts keep them staring at snakes. That lure of snakes is u...

Read source context