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Why Do Bad Things Happen to Good People or Innocent People?

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Answered by True Bible Teachings AI on 5/21/2026

1) Direct Answer
Bad things happen because sin entered the world, and God permits trials for a purpose. It’s not that God is unjust or weak. The Bible shows that suffering comes through the fallen creation and the adversary’s hand, yet God overrules it to refine faith, correct, and reveal His works. Not every hardship means a person sinned; sometimes it is so “the works of God” might be made manifest.

2) Scriptural Explanation
- The fall brought death, pain, and trouble to all creation: Genesis 3:16-19; Romans 8:20-22.
- Job suffered though he was upright; Satan afflicted him, but only within limits God allowed, and God brought him out better: Job 1–2; Job 23:10.
- Jesus said of the man born blind, “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:3).
- Jesus also taught that sudden disasters don’t mean the sufferers were worse sinners (Luke 13:1-5).
- The righteous do face many afflictions, yet the Lord delivers them: Psalm 34:19.
- Trials purify faith like gold in the fire: 1 Peter 1:6-7; James 1:2-4.
- A loving Father disciplines His children for their profit: Hebrews 12:6-11.
- God turns what is meant for evil into good, as with Joseph: Genesis 50:20; and “all things work together for good to them that love God” (Romans 8:28).
- God sends rain on the just and unjust; life’s weather touches everyone (Matthew 5:45).

For “innocent” sufferers, especially children:
- “Suffer the little children to come unto me… for of such is the kingdom of heaven” (Matthew 19:14).
- David said of his baby, “I shall go to him” (2 Samuel 12:23), showing God receives those little ones.
- God warns severely against harming them (Matthew 18:6).
- He will wipe away all tears and set every wrong right (Revelation 21:4).

3) Simple Clarifying Logic
- If God removed all hardship now, faith would never be proven, character would never be formed, and justice would be immediate rather than righteous and final. Gold needs the fire; a son is trained by discipline; a seed must be pressed in the ground to bring life.
- Not all suffering is punishment. Sometimes it is correction, sometimes a proving, and sometimes a platform for God’s glory.
- The devil is the destroyer, but he cannot move one inch beyond the boundary God sets (Job 1:12). God remains sovereign and brings His people through.
- God is longsuffering, giving space for repentance now (2 Peter 3:9), but He has appointed a day of judgment when all accounts are settled (Acts 17:31).

4) Reinforcing Statement
God never promised a life without storms, but He promised His presence and deliverance in the storm. Look to the cross: the truly Innocent One suffered for the guilty, so He knows our pain and turns our sorrows into testimony. Trust Him, hold the Word, and you will see that what the enemy meant for evil, God works for eternal good.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

Church Age BookRelevance 23

An Exposition Of The Seven Church Ages

Chapter 5: The Pergamean Church Age

CAB 5:E-65

"I know thy works." These are the identical words uttered to each of the seven messengers relative to the people of God in each age. As they are spoken to the two vines (true and false) they will bring joy and gladness to the hearts of one group, but they ought to strike terror in the hearts of the other. For though we are saved by grace, apart from works, true salvation will bring forth works, or deeds that will please God. I John 3:7, "Little children, let no man deceive you; he that DOETH (worketh) righteousness...

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SermonRelevance 23

Jairus And Divine Healing

Tuesday, the 16th of February 1954

54-0216 §9

When this case, this little baby with the spasm, I was trying to get the spasm to stop on the child. And I'll go into that in detail some other time, about the power of making it happen, right here, see. So then... But now, whether it'll stay off or not, that depends on the faith of the person. But then, before the audience, when this was going on, I couldn't get the spasm to leave the child; and I asked everyone to have their head down. And I kept feeling the most strangest feeling: Sitting way back, there was jus...

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SermonRelevance 23

Fellowship through the reconciliation of the blood

Sunday, the 5th of June 1955

55-0605 §3

Now, that is my ministry, is to pray for the sick. And usually the manager of the meeting does the speaking, and I just confine my ministry altogether to praying for the sick. And it makes it better. Of course, I can put more time to it and studying. Walking to the platform and just start praying for the sick is quite a bit different than what it is when you go there and try to preach a little while, perhaps an altar call, and then pray for the sick, and line the people up, and other things goes with it. Usually Su...

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SermonRelevance 23

What shall I do with Jesus called Christ?

Sunday morning, the 24th of November 1963 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

63-1124M §25

Now, let's read some of the Scripture which is ... God's Word is always right. And now ... And each one I see, you're very kind to the ones that's standing. I see somebody raise up and sit down, and give somebody else a seat. That's very fine. I wish we had more room, but we just haven't got it at this time. Turn to Matthew 27, and we'll read from the 11th verse, and then we'll speak on this subject: And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus sa...

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SermonRelevance 23

The Queen of the South

Friday, the 13th of June 1958

58-0613 §46

That was before (not the water) the fire. And this is the last message before the fire. Sodom will burn. And God will be innocent, because He sent His Angel, His Spirit, the Holy Spirit, and people has turned it down flatly, because of intellectual conceptions of the Gospel instead of a born again experience. How can you see God unless God's in you? How can you get blood out of a turnip? There's no blood in it. Same way you can't get a believer unless God's in there to make him a believer. It has to be, not an inte...

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