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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 36

I stand at the door and knock

Sunday, the 8th of December 1957

57-1208 §26

Then there is another little door in the heart I like to speak of this morning. And that little door is a door of Faith. So many professed Christians don't want to open that door of faith. Now, you say, "Lord, You can come in. That's right. But I don't believe that all the Bible is right." Uh-huh. "I will take what my church says, but I won't take the rest of it." How's the Lord ever going to bless you then? How can He be your Lord and healer if He can't get your heart's door of faith open? If He can come in and yo...

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SermonRelevance 36

Oneness

Sunday, the 11th of February 1962

62-0211 §2

Now, I see many are standing up, place filled and jammed, and we just hate to see this. And as soon as we can, we're going to make it different here, a bigger tabernacle. Now, I want to report from Phoenix just quickly. I was here last Sunday night and spoke on the subject of Communion to the... before the communion service. Communion is not taking bread, "commune" means "talk to, commune back, talk with someone." And now, this morning, if I get a little too lengthy, why, someone change seats with those who are sta...

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SermonRelevance 36

Communion

Sunday, the 4th of February 1962

62-0204 §20

So now, being that we're going to have the communion, I thought it would be good if I talked on communion just for a few minutes. Now, before we approach the Word, let's lay aside everything now, and all of our childish and kiddish ways, and approach into the presence of God by prayer. Let us pray. Now with our heads bowed, and I trust our hearts also, if there is a request in here that would ... you'd like to be made known to God, and would like for me to remember you before God, would you just let it be known by...

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SermonRelevance 36Broader match

Communion

Sunday, the 12th of December 1965

65-1212 §23

As ... I believe it was Jesus said to Pilate (something---a word I was thinking---he said there, just a few moments ago), " Who told you that, or was it revealed to you? How did you know these things?" In other words (I don't know just what the word is now; it's been a long time since I read it), but, "How did you notice what ... who revealed this to you? [It was about Him being the Son of God.] Who revealed it to you? Did some man tell you that? Or," as Jesus said, "is it my Father in heaven which has revealed it...

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SermonRelevance 35

Who is this Melchisedec?

Sunday evening, the 21st of February 1965 at the Parkview Junior High School in Jeffersonville, Indiana, U.S.A.

65-0221E §45

Now we find out that He was then in the theophany form. He called Him, "Lord God, Elohim." Now, in Genesis 18, we find that that is true. Now notice Abraham. There was three of them together, but when Abraham met the three, he said, "My Lord." But when Lot, down in Sodom; two of them went down there, and Lot saw two of them coming, and he said, "My lords." See, what was the matter? The first place, Lot was not a prophet, that's right, or neither was he the messenger of the hour, so he didn't have any revelation of...

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