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What Is the Scriptural Teaching on the Lord's Supper or Communion?

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Answered by True Bible Teachings AI on 5/5/2026

1) Direct answer
The Lord’s Supper is a simple, holy ordinance given by Jesus for born‑again believers to remember His death until He comes. It is not a saving act, not a ritual that changes the elements, but a memorial and a fellowship of the Body. It is to be observed with unleavened bread and the fruit of the vine, in self‑examination, with feet‑washing as a companion ordinance of humility and cleansing.

2) Scriptural explanation
- Instituted by the Lord: “This do in remembrance of Me” (Luke 22:19; 1 Corinthians 11:23‑26). We “show the Lord’s death till He come.”
- The elements: bread and the cup—“the bread…His body,” “the cup…New Testament in His blood” (Matthew 26:26‑29; 1 Corinthians 10:16‑17; 11:23‑25). Leaven typifies sin, so the figure is unleavened—“Purge out therefore the old leaven…let us keep the feast…with the unleavened bread of sincerity and truth” (1 Corinthians 5:7‑8).
- Who may partake: believers who judge themselves in the light of the Word (1 Corinthians 11:27‑32). The pattern is: repent, believe, be baptized, then continue in the apostles’ fellowship and breaking of bread (Acts 2:41‑42).
- How to approach: in unity and discernment of the Body—making wrongs right first (Matthew 5:23‑24; 1 Corinthians 10:17; 11:29).
- Feet‑washing: joined to the Supper as an example and command—“Ye also ought to wash one another’s feet… I have given you an example… If ye know these things, happy are ye if ye do them” (John 13:14‑17).

3) Simple clarifying logic
- It’s a memorial, not a re‑sacrifice. The Bible says, “Do this in remembrance.” He died once for all; we do not repeat His sacrifice—we remember it.
- The bread remains bread and the cup remains the fruit of the vine. The Bible says they are “symbols” or “communion” of His body and blood (1 Corinthians 10:16). If it literally became His body, why would we still be “remembering” instead of re‑crucifying? The Scripture never says it turns into His flesh.
- Unleavened bread fits the symbol because Jesus was sinless. Leaven marks corruption; Christ had none. You see, the type must match the antitype.
- The table belongs to the Lord, not to a denomination. “Let a man examine himself” (1 Corinthians 11:28). The door is not “closed” by men; it is guarded by the Word in each conscience—walk in the light, judge yourself, and come reverently.
- Frequency is “as oft as ye do it” (1 Corinthians 11:25‑26). The Bible sets no fixed schedule; it sets a right heart.
- Feet‑washing is not optional tradition but a commanded example tied to the Supper. It keeps us small, cleansed, and in brotherly equality.

4) Reinforcing statement
Now notice: the Lord’s Supper is the Gospel in simple tokens—His body broken for us, His blood shed for us—and our lives must match what we take. Come clean, come believing, come discerning the Body, and “show the Lord’s death till He come.”

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 37

The Faith Of Abraham

Wednesday evening, the 15th of April 1959 at the Angelus Temple in Los Angeles, California, U.S.A.

59-0415E §59

...ham after the battle was over. When the battle was over, He blessed Abraham. And notice what He did. He brought out wine and bread and give it to him. Wine and bread is the communion. They took communion after the battle was over! Sure, one of these days we're going to take communion again when the battle is over. When we brought back the lost children, the lost sheep of the fold, have brought them back into reconciliation and life is finished, then we will have communion again with the Melchisedec of heaven, Chris...

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SermonRelevance 36

Discerning the Body of the Lord

Wednesday, the 12th of August of 1959 at the Miami Valley Chatauqua Camp in Chatauqua, Ohio, U.S.A.

59-0812 §12

Now, our eternal destination is not altogether determined by what we see and what we hear, but it's determined on what discernment we have of what we see and what we hear. Paul was not disputing with them for taking the communion. Their act was right, but their discernment was wrong. For taking the Lord's Supper is the commandment of the Lord, but to take it unworthily, not discerning the Lord's body, is where the wrong lays.

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SermonRelevance 36

The Communion

Thursday, the 18th of April 1957

57-0418 §47

We are very happy to have you here tonight, and we are glad that you came. And tomorrow night our message is (tomorrow night) on: The Perfection Of The Believer. And now come, bring someone with you if your own church doesn't have services. And now we are going to have the communion. Maybe some of you... I'm just a little teeny bit late a few minutes, and we're going to dismiss those who have to go. And those who wish to stay to take the communion and foot-washing with us... We believe in absolutely doing every art...

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SermonRelevance 36

The Key to the door

Sunday, the 7th of October 1962

62-1007 §20

Bless Thy words, tonight, Lord. And we're here to take the communion just in a short time. Christians, fellow citizens of the kingdom will gather around the altars, and there they will take what we call "the communion," the little portion of sacrament that Thou has left us, to show that we believe that You died for our sins, and rose again on the third day, and alive forevermore, and doing this until You return, according to the Scriptures as we are commanded. Sanctify our hearts from evil thoughts and all that we...

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SermonRelevance 36

The Key to the door

Sunday, the 7th of October 1962

62-1007 §51

My brother, sister, if you've got the key to the kingdom, the key to the door, the key of salvation, God help you to open the doors and let Jesus come in. Let Him give to you the things that you so desire. Now, just a moment before we start to read on communion, I want to say a thing because it's on communion. And when we come to this altar, there's only one way to come, that is, if we hold the key of faith in our hands, that lets us know that our sins are forgiven. And if we don't have that key to unlock that door...

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